Lohri is a popular winter time Punjabi folk festival, celebrated primarily by Sikhs and Hindus from the Punjab region of Indian subcontinent.[1][2] The significance and legends about the Lohri festival are many and these link the festival to the Punjab region.[3][4] Many people believe the festival commemorates the passing of the winter solstice.[5][6][7] Lohri marks the end of winter season, and is a traditional welcome of longer days and sun's journey to the northern hemisphere by Sikhs and Hindus in the northern regions of the Indian subcontinent. It is observed the night before Makar Sankranti, also known as Maghi, and according to the solar part of the lunisolar Bikrami calendar and typically falls about the same date every year (January 13).[8]
Lohri is linked to the Bikrami calendar, and is celebrated the day before the festival of Maghi celebrated in India as Makar Sankranti. Lohri falls in the month of Paush and is set by the solar part of the lunisolar Indian calendar, i.e. in most years it falls on 13 January of the Gregorian calendar (in exception years on 12 or 14 January). Makara (Maghi) sankranti (Sangrand) marks beginning of the solar maagha masa.
For the general latitude and longitude of Punjab, 13 January represents the day after which sunrise occurs progressively earlier in the morning, till about 10–12 June. After these days in June, sunrise begins to occur progressively later in the morning till about 10–12 January. Therefore, the celebration of lohri on 13 January every year signifies the shift to longer days.
Origins
In its origins, Lohri is an ancient mid winter Hindu festival, in
regions near the Himalayan mountains where winter is colder than the
rest of the subcontinent. Hindus traditional lit bonfires in their yards
after the weeks of the rabi season cropping work, socialized
around the fire, sang and danced together as they marked the end of
winter and the onset of longer days. After the night of bonfire
celebrations, the Hindu would mark Makar Sankranti and go to a sacred
water body such as a river or lake to bathe.[16]
However, instead of celebrating Lohri on the eve of when winter solstice actually occurs, Punjabis celebrate it on the last day of the month during which winter solstice takes place. Lohri commemorates the passing of the winter solstice.[17]
Significance
The ancient significance of the festival is both as a winter crop season celebration and a remembrance of the Sun deity (Surya). Lohri songs mention the Indian Sun god asking for heat and thanking him for his return. Another legend explains the celebration as a folk reverence for fire (Agni).[18]Yet another folklore links Lohri to the tale of Dulla Bhatti. The central theme of many Lohri songs is the legend of Dulla Bhatti, whose real name was Abdullah Bhatti and lived in Punjab during the reign of Mughal Emperor Akbar.[19] He was regarded as a hero in Punjab, for rescuing Punjabi girls from being forcibly taken to be sold in slave market of the Middle East.[20][19] Amongst those he saved were two girls Sundri & Mundri, who gradually became a theme of Punjab' folklore. As a part of Lohri celebrations, children go around homes singing the traditional folk songs of Lohri with "Dulla Bhatti" name included. One person sings, while others end each line with a loud "Ho!" sung in unison. After the song ends, the adult of the home is expected to give snacks and money to the singing troupe of youngsters.[19]
Celebrations: Bonfire and festive foods
Lohri is celebrated with a bonfire. The lighting of bonfire during this winter festival is an ancient tradition.[21][22][23]Collecting Lohri items and trick or treating
In various places of the Punjab, about 10 to 15 days before Lohri, groups of young and teenage boys and girls go around the neighbourhood collecting logs for the Lohri bonfire. In some places, they also collect items such as grains and jaggery which are sold and the sale proceeds are divided amongst the group.[29]A popular activity engaged in by boys is to select a group member to smear his face with ash and tie a rope around his waist! The idea is for the selected person to act as a deterrent for people who refrain from giving Lohri items. The boys will sing Lohri songs asking for Lohri items. If not enough is given, the householder will be given an ultimatum to either give more or the rope will be loosened. If not enough is given, then the boy who has his face smeared will try to enter the house and smash clay pots or the clay stove![29]
Practices
During the day, children go from door to door singing folk songs. These children are given sweets and savories, and occasionally, money. Turning them back empty-handed is regarded inauspicious. Where families are welcoming newly-weds and new borns,[30] the requests for treats increases.[29]The collections gathered by the children are known as Lohri and consist of til, gachchak, crystal sugar, gur (jaggery), moongphali (peanuts) and phuliya or popcorn. Lohri is then distributed at night during the festival. Till, peanuts, popcorn and other food items are also thrown into the fire. For some, throwing food into the fire represents the burning of the old year and start the next year on Maghi
The bonfire ceremony differs depending on the location in Punjab. In some parts, a small image of the folk Lohri goddess is made with gobar (cattle dung) decorating it, kindling a fire beneath it and chanting its praises. The folk Lohri goddess is believed to be an ancient aspect of the celebration,[29] and is part of a long tradition of Winter solstice celebrations manifesting as a god or goddess.[31] In other parts, the Lohri fire consists of cow dung and wood with no reference to the Lohri goddess.
Among some sections of the Sindhi community, the festival is traditionally celebrated as Lal Loi. On the day of Lal Loee children bring wood sticks from their grand parents and aunties and light a fire burning the sticks in the night with people enjoying, dancing and playing around the fire. The festival is gaining popularity amongst other Sindhis where Lohri is not a traditional festival.
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